Recommended articles
Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 5/11/2025 at NEW TIME 6:00 PM (EST) guest; Attorney, Freelance Writer, Founder of Community Movement Builders, Kamau Franklin
05/13/2025
0
0
Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 5/04/2025 at NEW TIME 6:00 PM (EST) guest; Author, Professor of Politics and African American Studies at the University of San Francisco, Dr. James Lance Taylor
05/05/2025
0
0
Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 4/13/2025 at 7:00 PM (EST) guest; Activist, Educator, Radio Host on WURD in Philadelphia, Brother Shomari
04/14/2025
0
0
Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 4/06/2025 at NEW TIME 6:00 PM (EST)  guest; Activist, Organizer, founding member of the Africa Town Coalition of Los Angeles, California, Billion Godson
04/07/2025
0
0
Tune In Live to TFAA

Toll-Free: 1-215-490-9832
Donate to Time For An Awakening
Loading…
Recent Comments
  • TFAA on “Time for an Awakening” with Bro.Elliott, Sunday 02-09-25 “OPEN FORUM SUNDAY EDITION… The Right to be Critical with the Direction of Black Elected Leadership”
  • Mr. Cole on “Time for an Awakening” with Bro.Elliott, Sunday 02-09-25 “OPEN FORUM SUNDAY EDITION… The Right to be Critical with the Direction of Black Elected Leadership”
  • Lance Beamon on “Time for an Awakening” with Bro.Elliott, Sunday 2/04/2024 at 7:00 PM (EST) guest; Professor of Communication and Africana Studies at Morgan State University, Prof. Jared A. Ball
  • Joan Hollingsworth on “Time for an Awakening” with Bro.Elliott, Sunday 8/27/2023 at 7:00 PM (EST) guest; Author, Professor of Journalism at Temple University, Linn Washington
  • Brett Brackeen on “Time for an Awakening” with Bro.Elliott, Sunday 05/14/2023 at 7:00 PM (EST) guest; Activist, Organizer, President, Black Farmers and Agriculturalists Association-Memphis, Thomas Burrell
Newsletter

Time for an Awakening
  • Home
  • Premium Content
  • TFAA Podcasts
  • Podcast Programs
    • Afrikan Perspectives Podcast
    • Pinkney to Pinkney Program
    • Black Reality Think Tank Podcasts
    • Black Agenda Project Podcast
    • Calls to Action
    • Reparations Now! Podcast
    • Your Immunity Project
    • The Elders of Sankofa
  • Blogs & Articles
    • News
    • Books
    • Our History
    • Business News
    • Culture News
    • Education News
    • Political News
  • Shop
Tune In Live to TFAA

Toll-Free: 1-215-490-9832
Donate to Time For An Awakening
Loading…
Recent Comments
  • TFAA on “Time for an Awakening” with Bro.Elliott, Sunday 02-09-25 “OPEN FORUM SUNDAY EDITION… The Right to be Critical with the Direction of Black Elected Leadership”
  • Mr. Cole on “Time for an Awakening” with Bro.Elliott, Sunday 02-09-25 “OPEN FORUM SUNDAY EDITION… The Right to be Critical with the Direction of Black Elected Leadership”
  • Lance Beamon on “Time for an Awakening” with Bro.Elliott, Sunday 2/04/2024 at 7:00 PM (EST) guest; Professor of Communication and Africana Studies at Morgan State University, Prof. Jared A. Ball
  • Joan Hollingsworth on “Time for an Awakening” with Bro.Elliott, Sunday 8/27/2023 at 7:00 PM (EST) guest; Author, Professor of Journalism at Temple University, Linn Washington
  • Brett Brackeen on “Time for an Awakening” with Bro.Elliott, Sunday 05/14/2023 at 7:00 PM (EST) guest; Activist, Organizer, President, Black Farmers and Agriculturalists Association-Memphis, Thomas Burrell
Newsletter

Time for an Awakening
  • Home
  • Premium Content
  • TFAA Podcasts
  • Podcast Programs
    • Afrikan Perspectives Podcast
    • Pinkney to Pinkney Program
    • Black Reality Think Tank Podcasts
    • Black Agenda Project Podcast
    • Calls to Action
    • Reparations Now! Podcast
    • Your Immunity Project
    • The Elders of Sankofa
  • Blogs & Articles
    • News
    • Books
    • Our History
    • Business News
    • Culture News
    • Education News
    • Political News
  • Shop
Blogs & Articles Featured

Bigots are Yelling for Black People to ‘Go Back to Africa!’ – But What Does It Mean? And Is It Possible to Return?

06/13/2016
0
0
0
3

Posted by David Love

“Go back to Africa!”  It is the phrase du jour for racist whites, typically when used as part of a bitter, angry, expletive-laden rant against Black people.  There are so many examples of the popularity of this insult these days.

A Beaufort, South Carolina teacher told a Black high school student to go back to the continent after he refused to stand for the Pledge of Allegiance.  In Virginia, the Sons of Confederate Veterans told the African-American community to go back amid calls for the city council to remove the Confederate flag from a local museum.  A Black student at Southern Illinois University was told the same thing when she was confronted by Donald Trump supporters in a residence hall.  And at Trump rallies in Chicago and Cleveland, Trump supporters were heard yelling the phrase, along with other racial epithets.

“If you call yourself an African-American, go back to Africa. If you’re an African first, go back to Africa,” said a white man to a Black woman and #BlackLivesMatter supporter at a Trump rally in Cleveland this past March, as reported by MSNBC.

 And recently, a Bank of America employee in Atlanta was fired for her racist Facebook rant.
 “When a bigot says ‘Go back to Africa,’ he or she is simply being nasty and irrational,” Dr. Wilson Jeremiah Moses, Ferree Professor of American History at the Pennsylvania State University, told Atlanta Black Star.  Moses is the author of Classical Black Nationalism: From the American Revolution to Marcus Garvey and Liberian Dreams: Records of an African Return 1853, among other works.  “I am not wise enough to know to how one can best respond to nastiness and irrationality.”

To be sure, there is a nastiness to the phrase, particularly when accompanied by other insults, threats and acts of violence.  For example, in October 2014, when a group of Black protesters outside a St. Louis Cardinals game sought to bring attention of the killing of Michael Brown in Ferguson, they were met with a crowd of virulent white racists.  As Crooks & Liars reported, the white fans responded to the Black protesters by chanting “Let’s go Cardinals,” which changed to “Let’s go, Darren!” in honor of Officer Darren Wilson, who shot and killed Brown. While attempting to initiate acts of violence, the white fans told the protesters to go back to Africa and called them jobless, while one of the white men called a Black activist a “crackhead.”

 “We’re the ones who gave all y’all the freedoms that you have!” shouted one white woman at the African-Americans, as a number of fans began chanting “Africa, Africa” – shorthand for the suggestion they go back to the motherland.

“Go back to Africa!”  It is the phrase du jour for racist whites, typically when used as part of a bitter, angry, expletive-laden rant against Black people.  There are so many examples of the popularity of this insult these days.

A Beaufort, South Carolina teacher told a Black high school student to go back to the continent after he refused to stand for the Pledge of Allegiance.  In Virginia, the Sons of Confederate Veterans told the African-American community to go back amid calls for the city council to remove the Confederate flag from a local museum.  A Black student at Southern Illinois University was told the same thing when she was confronted by Donald Trump supporters in a residence hall.  And at Trump rallies in Chicago and Cleveland, Trump supporters were heard yelling the phrase, along with other racial epithets.

“If you call yourself an African-American, go back to Africa. If you’re an African first, go back to Africa,” said a white man to a Black woman and #BlackLivesMatter supporter at a Trump rally in Cleveland this past March, as reported by MSNBC.
 And recently, a Bank of America employee in Atlanta was fired for her racist Facebook rant.
 “When a bigot says ‘Go back to Africa,’ he or she is simply being nasty and irrational,” Dr. Wilson Jeremiah Moses, Ferree Professor of American History at the Pennsylvania State University, told Atlanta Black Star.  Moses is the author of Classical Black Nationalism: From the American Revolution to Marcus Garvey and Liberian Dreams: Records of an African Return 1853, among other works.  “I am not wise enough to know to how one can best respond to nastiness and irrationality.”
 To be sure, there is a nastiness to the phrase, particularly when accompanied by other insults, threats and acts of violence.  For example, in October 2014, when a group of Black protesters outside a St. Louis Cardinals game sought to bring attention of the killing of Michael Brown in Ferguson, they were met with a crowd of virulent white racists.  As Crooks & Liars reported, the white fans responded to the Black protesters by chanting “Let’s go Cardinals,” which changed to “Let’s go, Darren!” in honor of Officer Darren Wilson, who shot and killed Brown. While attempting to initiate acts of violence, the white fans told the protesters to go back to Africa and called them jobless, while one of the white men called a Black activist a “crackhead.”

“We’re the ones who gave all y’all the freedoms that you have!” shouted one white woman at the African-Americans, as a number of fans began chanting “Africa, Africa” – shorthand for the suggestion they go back to the motherland.

nd part of the assumption among whites is that Black folks should be happy to be in America, which, through its kindness and generosity, has rendered African-Americans the most fortunate Black people around. There is a perverse, outlandish assertion that Black people — kidnapped at gunpoint and brought to these shores in the belly of a slave ship, and, if they survived, were raped, tortured and forced to toil in prison camp plantations — should leave if they cannot appreciate all that white people have done for them. Of course, the parties to whom Black people would presumably return the favor came to North America from Europe — unannounced and uninvited — and stole the land from the indigenous population right from under their feet. Yet, never are there any calls for whites to return to Europe.

This sentiment was best articulated by conservative commentator Pat Buchanan in 2008.

“First, America has been the best country on earth for black folks. It was here that 600,000 black people, brought from Africa in slave ships, grew into a community of 40 million, were introduced to Christian salvation, and reached the greatest levels of freedom and prosperity blacks have ever known,” Buchanan wrote on his website.

“Second, no people anywhere has done more to lift up blacks than white Americans. Untold trillions have been spent since the ’60s on welfare, food stamps, rent supplements, Section 8 housing, Pell grants, student loans, legal services, Medicaid, Earned Income Tax Credits and poverty programs designed to bring the African-American community into the mainstream,” he added. “Governments, businesses and colleges have engaged in discrimination against white folks — with affirmative action, contract set-asides and quotas — to advance black applicants over white applicants.”

While the concept of returning to Africa is pejorative and insulting when articulated by white racists, it also represented a movement throughout history, with Blacks and whites involved in “back-to-Africa” movements — Sierra Leone and Liberia in the 19th century, Marcus Garvey in the early 20th century, and Pan-African activists and intellectuals such as W.E.B. Du Bois and Kwame Ture settling in West Africa.  It is a complicated history.

“In the later editions of From Slavery to Freedom, John Hope Franklin gave a nuanced analysis of the multiple and complicated reasons why some whites and blacks supported African deportation before the Civil War,” said Dr. Moses.

 In that book, Franklin wrote that as early as 1714, there was a proposal to send Blacks back to Africa.  Whites believed the races could not live together in harmony, and free Black people could not adjust to life in America, and created a problem for maintaining the system of slavery.
“There is no adequate history of the American Colonization Society,” said Moses of the organization which helped relocate thousands of freed Black people to what would become Liberia.  “There is no satisfactory treatment of Henry Clay’s advocacy of African deportation or of Abraham Lincoln’s decreasing interest in African deportation, as he evolved from a Whig to a Republican. In my view, Lincoln was never convinced of the practicality of deportation, for reasons that Alexis de Tocqueville had articulated,” Moses offered.   “I touched on my reasons for believing that Lincoln was not serious in my biography of Alexander Crummell (Oxford UP, 1989).   As for Jefferson, I think he was absolutely insincere about African deportation.  Jefferson was a complete phony, and like many populists he used democratic rhetoric to cover up aristocratic programs.   He never joined the American Colonization Society and contrary to popular belief, never supported the abolition of slavery.  Jefferson only called for ending the Atlantic slave trade except in order to inflate domestic slave prices,” he added.

“I would suggest that no discussion of the Back to Africa movements, either the white racist ones, or especially the Black ones (such as Garvey’s), is complete without considerable explanation of the nadir of race relations,” said James W. Loewen, the author of Lies My Teacher Told Me; Lies Across America; Sundown Towns; Teaching What Really Happened; and The Confederate and Neo-Confederate Reader.  During the nadir, which began during the end of Reconstruction and lasted through the early 20th century, was a time of white supremacy, Jim Crow segregation, racial terrorism and a loss of civil rights for Black people.

“Going back to Africa was hardly irrational, given how race relations grew worse and worse after 1890. That needs to be explained, lest Garvey, et al., come across as charlatans,” Loewen, who taught race relations at the University of Vermont, told Atlanta Black Star.

Meanwhile, many African-Americans today are crossing the Atlantic to live in Ghana, once a major starting point of the Transatlantic Slave Trade, and one of the first African nations to emerge from colonial rule. While millions crossed the Middle Passage by force via Ghana for a life of permanent enslavement in America — 40 percent never making it to the other side — some of their descendants are returning for a better, more comfortable life, business opportunities and to rediscover their roots.

Ghana has a Right of Abode program that grants permanent residency and dual citizenship to people of African descent.  According to the African-American Association of Ghana, 3,000 African-Americans live in Ghana, most in the capital of Accra.  So, some Black people are going back to Africa, but they are doing so on their own terms.  And as the future becomes more difficult and more uncertain for people of African descent in the U.S., certainly more will consider the option

David Love

Tags:
AfricaAncestoryBlack HistorydiscriminationFeaturedracism
Add to Bookmarks

Related Posts

Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 4/13/2025 at 7:00 PM (EST) guest; Activist, Educator, Radio Host on WURD in Philadelphia, Brother Shomari
04/14/2025
0
0
0
0
Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 2/23/2025 at 7:00 PM (EST) guest; Activist, Educator, Radio Host on WURD in Philadelphia, Brother Shomari
02/24/2025
0
0
0
0
Time for an Awakening Podcasts
“Time for an Awakening” with Bro.Elliott, Sunday 2/16/2025 at 7:00 PM (EST) guest; Attorney, Founder and Executive Director of the Restitution Study Group, Deadria Farmer-Paellmann
02/17/2025
0
0
0
0

Comments (3)

  1. Timothy
    Timothy
    June 13, 2016, 10:53 AM

    The possibility of African Americans going to Ghana is very enticing. With gentrification, institutionalized racism along with massive unemployment, and the possibility of neither democratic or republican presidential candidates doing noting to assist African Americans plight, the possibility of going back is probably likely.

  2. Dennis self
    Dennis self
    June 13, 2016, 10:53 AM

    South Carolina sounds very racist.I wrote a song about standing up against racism.Its called a beautiful [email protected] monkey fighting society.com I’d be honored if you let me know what you think of it. I RemainDuppieBrown.
    !!!!!

  3. Olatumbe Sotu
    Olatumbe Sotu
    June 13, 2016, 10:53 AM

    Black people suffer from relentless white racism every day, all the time, and that explains EVERYTHING.

    They have to fear for their lives every time they step outside their house. because racist police especially white cops ride up and down the hood looking for an innocent black man to shoot dead so they can plant drugs and a gun on his dead ass.

    Protect yourself and your babies! White people murder thousands of PoC every day! millions of innocent PoC every year! Why are u staying there! You can’t get a job becuz racism? Come to any country for Africa! No racism! No white people! Ever body a king! Prince on ever corner! Lots of work for African people! No more racist white boss man! No more mass carcerating of black fella!

    1. Go to you embassy of choice African country! Ask for immigrate. Show big man all wealth and power of American African. Show bling and phat dollaZ. Africa needs rich American Africa’s to be big man. Get papers for your choice country of African place. Ask help for papers and get all they ask for Africa.
    2. Ask for help to write for state department and re-nounce citizen ship of racist USA for always. Do sign this!
    3. Sell all you Americans stuffs. You do not need, only a little in African country. Bring all magic only and dollarZ. All so phone and Club fashion for African Magic Nignt Life.
    4. When comes documents for immigratie go to embassy to ask if all of paper for immigrant so can now buy 1 way ticket for your new country to live of Africa . And same of all you family and peopl e come with you with papers to now African country citizen. Not American citizen u re-nounce this ok.
    5. Sell all u stuffs of America! Not to need in country for Africa. Do take phone and shoes like Jordan’s. Do take lighter and cigarettes cartons. Much status for big man in Africa! Do not need u clothes of America. Lots here from missionaries and people donate from churches and USA. Show you where to buy with dollars right from America.
    6. Ride big plane to Home Africa! You be welcome and here. First u see mayor magistrate and show papers to Africa and new country.. ask for to village, go there see chief of this tribe to ask.
    7. Jambo and well come to new Africa.u new home!

Comments are closed.

Comments are closed.

Scroll down to see next article
Featured News
Breaking Down the Stats: Report Reveals Blacks Make Up More than Half the Prison Population in 12 States

© 2021 Time for an Awakening. All Rights Reserved.

  • Home
  • Premium Content
  • TFAA Podcasts
  • Podcast Programs
  • Blogs & Articles
  • Shop
  • Afrikan Perspectives Podcast
  • Pinkney to Pinkney Program
  • Black Reality Think Tank Podcasts
  • Black Agenda Project Podcast
  • Calls to Action
  • Reparations Now! Podcast
  • Your Immunity Project
  • The Elders of Sankofa
  • News
  • Books
  • Our History
  • Business News
  • Culture News
  • Education News
  • Political News